John B. Dilworth's Commentary on "Tokenism and Promotion"
Though this has the potential to be a significant case, in
its specific questions it is a very straightforward. It is
presented in the general context of the issue of affirmative
action, yet the specific questions asked hardly admit of
morally interesting answers. What should Judy Hanson do if she
hears of an impending promotion of someone, whether male or
female, friend or stranger, in another division of Darnell? The
obvious answer is -- nothing. If Judy has no administrative
responsibility for the decision, and also lacks full knowledge
of all the factors that went into the decision, she has no
business interfering with it in any way. Even as a personal
friend of candidate Catherine Morris, she should do no more
than wish her well in her new position. For it would be
insulting and morally demeaning to Catherine for Judy to try to
use her case as a means to some affirmative action end at
Darnell.
As to Judy or Tom 'overhearing' talk about Catherine's
promotion, here too she/they should do nothing. Unless what
they overhear is so illegal or immoral that even hearing it
imposes obligations to interfere or reveal the matter to
others, they should respect the privacy of those whose
conversations they overhear. Office gossips and busybodies are
likely to cause much more moral damage in the workplace than
would the kinds of personal expressions of prejudice against
affirmative action likely to be overheard.
If, on the other hand, Judy or Tom are themselves taking
part in the conversation (so that they 'hear' rather than
'overhear'), then of course they should feel free to honestly
express their own views on the topic, whatever those views
are.
Now let us read between the lines of this case and draw out
an implied, substantive issue for those who care about the
advancement of women in society. In the battle for equality for
women, is it morally required that everything be done to
maximize the gains and minimize the losses for every aspect of
the battle, including minor skirmishes? For example, must an
individual such as Catharine be prevented from taking a job, if
she might perform poorly and hence make women look bad in a
particular case?
First, one should not do anything substantially illegal or
immoral to advance women. The worthy goals of justice and equal
rights for all does not permit achieving some at the expense of
others. So behavior such as faking Catherine's performance
records or other political manipulations at Darnell is
unacceptable. Also, as already suggested, even an attempt by
Judy to persuade Catherine to withdraw is morally suspect on
several grounds. Judy would be in great danger of betraying her
friend, and doing so in the process of using her as a pawn in a
civil rights skirmish.
Second, we must never forget that affirmative action
policies are only a means to the end of promoting equal rights
for people. The moral goal of equality of opportunity for all
is widely accepted, but policies of achieving this for women by
preferential hiring or promotion are much more controversial.
Even supporters of affirmative action policies would have to
agree that preferential treatment of one group over another is
morally questionable. (In their view it is a necessary evil in
order to achieve changes which will make full equality possible
some day.)
The practical effect of this second point is that morally
the only firm ground available centers round issues of equality
of opportunity. Any other issues are questionable or
peripheral, and should be ignored in any conflict with the
central issues. In the present case this means that since
Catherine is undeniably being given an opportunity to succeed
(through her promotion), then the central civil rights issue
has been settled. Other issues, such as that she may fail and
make women or affirmative action look bad, must be ignored
because (if acted upon to prevent her promotion) they would
conflict with her right to have that opportunity.
Another way to look at equal opportunity is as a right to
succeed or fail. Those who would for whatever reasons deprive
Catherine of her right to fail are no friends to civil rights
for women.
Cite this page:
"John B. Dilworth's Commentary on "Tokenism and Promotion""
Online Ethics Center for Engineering
8/17/2006
National Academy of Engineering
Accessed: Tuesday, May 22, 2012
<www.onlineethics.org/Resources/Cases/Tokenism/TokenismDilworth.aspx>